Around the same time, Ma Anand Sheela replaced Ma Yoga Laxmi as Rajneesh's secretary. He occupied himself with satsangs-silent sitting with music and readings from spiritual works, and gave no discourses. By the end of the 1970s, there were mounting tensions with the Indian government and the surrounding society.Ī situation rose when Rajneesh entered a three-and-a-half-year period of self-imposed public silence on 10 April 1981. The ashram offered therapies derived from the Human Potential Movement to its Western audience and made news in India and abroad, chiefly because of its permissive climate and Osho's provocative lectures. In evening darshans, Osho conversed with individual disciples or visitors and initiated disciples ("gave sannyas"). During the day, various meditations and therapies took place, whose intensity was ascribed to the spiritual energy of Rajneesh's "buddhafield".
#OSHO RAJNEESH HINDI YOUTUBE SERIES#
Until 1981, lecture series held in Hindi alternated with series held in English. From 8:00 a.m., Rajneesh gave a 60- to 90-minute spontaneous lecture in the ashram's "Buddha Hall" auditorium, commenting on religious writings or answering questions from visitors and disciples. The Poona ashram was by all accounts an exciting and intense place to be, with an emotionally charged, madhouse-carnival atmosphere. Moving to Poona in 1974, he established an ashram that attracted increasing numbers of Westerners.Īshrams Poona In his discourses, he reinterpreted writings of religious traditions, mystics, and philosophers from around the world.
In 1970, he settled for a time in Bombay initiating disciples, known as neo-sannyasins, and expanded his spiritual teaching and work. He advocated a more open attitude towards sexuality: so the press called him a "sex guru". He was a critic of socialism, Mahatma Gandhi, and other stalwarts of Indian politics, including institutionalised religions. Academic Īs a professor of philosophy, he traveled throughout India in the 1960s as a public speaker. (based on personal knowledge as a student of Mahakaushal College (now Govt, College of Arts & Science) 1956-60. In those days he used to meditate in Bhawar Tal Park of Jabalpur City under the "Maulshri" tree which is still preserved and known as "Osho Tree" in the Park.
He resided in a rented house on Garha Road leading from Ranital Crossing to Garha sub-town around 1957-59 period in a simple house and did all his routine work by himself. While teaching at colleges, he became known as a public speaker. Mahakaushal Mahavidyalaya, Pachpedhi, Jabalpur affiliated to Jabalpur University in 1960 now known as Rani Durgavati vishwavidyalaya. in philosophy in University of Sagar in 1957, he started teaching at Raipur Sanskrit College and became a professor at Govt.
Asked by the principal to leave the college, he transferred to D.N. He entered college at his age of nineteen. He spent most of his childhood with his maternal grandparents, which he later mentioned as "the blessing in his life" for its carefree environment. He was born in a small village in the Gadarwara town of Narsinghpur District of Madhya Pradesh state in north India.
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